The Mormons are coming

Postby Jack Roper » Wed Aug 15, 2012 1:44 pm

Adam Gopnik has written this excellent article--quite long--re: Mormonism and its history, for those of you unfamiliar with this new religion (relative to Christianity, Judaism and Islam) for the New Yorker. I have linked the whole article at bottom for those interested.

Here's what Gopnik says as it relates to Mitt Romney's campaign to become the first Mormon President.


"To what degree is Mormonism responsible for Mitt Romney? Is there a thread, dark or golden, that runs from Moroni to Mitt? Garry Wills has argued, after all, that Irish Catholic ideas about sin—that sin is negotiable currency, to be practiced, done penance for, forgiven—allowed John Kennedy some serenity as he screwed his way through the White House typing pool, just as the habits of Protestant Evangelical belief, in forgiveness and temptation and forgiveness, in a never-ending cycle, helped Bill Clinton find a common language with working-class people. The most striking feature of Mitt Romney as a politician is an absence of any responsibility to his own past—the consuming sense that his life and opinions can be remade at a moment’s need. Romney, according to Romney, never favored the individual mandate, or supported abortion rights, or opposed the auto-industry bailout, or did any of the other things he obviously, and on the record, did.

One could presumably make a case that beleaguered faiths always shy from admitting errancy in public. Dominant faiths can afford tales of failure and redemption, with sinners becoming saints and saints dropping in and out of the calendar like blue-plate specials; beleaguered ones have to put on a good face in public and never lose it. Donny Osmond talks about the anxieties that arose from a need to appear perfect, and the impossibility of admitting in public to flaws or errors. Better to have a new revelation about, say, health-care mandates that renders the previous one instantly inoperable than spend time apologizing for the old ways. When, in 1978, the Church of Jesus Christ of Latter-day Saints abandoned the rule prohibiting blacks from serving as priests, one church leader, Bruce McConkie, explained, “It doesn’t make a particle of difference what anybody ever said about the Negro matter before the first day of June 1978.” You could find, or think you’ve found, a similar logic behind Romney’s blithe amnesia when it comes to the things he used to think and say.

Yet class surely tells more than creed when it comes to American manners, and Romney is better understood as a late-twentieth-century American tycoon than as any kind of believer. Most of what is distinct about him seems specific to the rich managerial class of the nineteen-eighties and nineties, and is best explained so—just as you would grasp more about Jack Kennedy from F. Scott Fitzgerald (an Irish and a Catholic ascending to Wasp manners) than from St. Augustine. In another way, though, this is precisely where faith really does walk in, since commerce and belief seem complementary in Romney’s tradition. It’s just that this tradition is not merely Mormon. Joseph Smith’s strange faith has become a denomination within the bigger creed of commerce. It’s unfair to say, as some might, that Mitt Romney believes in nothing except his own ambition. He believes, with shining certainty, in his own success, and, more broadly, in the American Gospel of Wealth that lies behind it: the idea that rich people got rich by being good, that the riches are a sign of their virtue, and that they should therefore be allowed to rule.

Then again, almost every American religion sooner or later becomes a Gospel of Wealth. Forced into a corner by the Feds, Young’s followers put down their guns and got busy making money—just as the Oneida devotees who made silverware for a living ended up merely making silverware. (The moneymaking activities of the major churches hardly need outlining.) Christmas morning is the American Sabbath, and it runs, ideally, all year round. The astonishing thing, and it would have brought a smile to Nephi’s face as he and his tribe sailed to the New World, is that this gospel of prosperity is the one American faith that will never fail, even when its promises seem ruined. Elsewhere among the Western democracies, the bursting of the last bubble has led to doubts about the system that blows them. Here the people who seem likely to inherit power are those who want to blow still bigger ones, who believe in the bubble even after it has burst, and who hold its perfection as a faith so gleaming and secure and unbreakable that it might once have been written down somewhere by angels, on solid-gold plates."


Read more http://www.newyorker.com/arts/critics/a ... z23eYX8fy0